The Vietnam War: Why We Call It 'The Resistance War Against America for National Salvation'?

Lyn Luong • April 28, 2025

History is not just a record of events; it is how a people choose to remember their own soul. Elsewhere in the world, the brutal conflict that scorched the green hills of Vietnam is known simply as “The Vietnam War”—a cold, clinical label, pinned like a specimen on the map of global tragedies. But here, in our homeland, we call it something different. Something heavier. Something that sings of sorrow, hope, and undying pride.

We call it "Khang chien chong My cuu nuoc."
"The Resistance War Against America for National Salvation."

The difference is not a matter of semantics. It is a matter of who we are.

To call it the “Vietnam War” is to define it by geography—to place Vietnam among countless battlegrounds where foreign soldiers once fought and bled. It answers the question, “Where did it happen?” and, perhaps unintentionally, reduces the war to a place, a moment, an incident in history books.

But for us, it was never about where.
It was always about why.

Why did the barefoot farmers turn into soldiers? Why did mothers send their sons to fight, knowing they might never return? Why did a small, battered nation dare to stand against a world superpower? Because to survive was not enough. We had to be free. And to be free, we had to resist.

"Khang chien chong My cuu nuoc": A Name Born from Blood and Hope

"Khang chien"—resistance, a word that carries defiance and suffering.
"Chong My"—against America, unflinching in its clarity.
"Cuu nuoc"—to save the country, a promise stitched into every heart.

Every word in our name for the war is soaked in blood, but also lit by the fire of hope. It tells the true story: not a passive nation caught in the gears of Cold War politics, but an active, conscious people who chose to fight, because they believed that the destiny of Vietnam belonged to no empire but their own hands.

We were not the backdrop of someone else's tragedy. We were the authors of our own survival.

A Long History of Saying "No"

Vietnam’s resistance did not begin in the 20th century. We have said "No" for a thousand years—against invaders from the north, the west, and beyond. We said "No" with swords against the Mongol hordes. We said "No" with rice fields and guerrilla campaigns against colonial rule.

Each time we said "No," it was not because we loved war. It was because we loved peace more than anyone could imagine. When the war against America came, it was merely another test in the endless proving of who we were. And once again, battered but unbroken, we stood.

You can feel it still today, if you walk quietly enough.

In the incense smoke curling up from family altars. In the lullabies sung to sleepy children. In the poems whispered in cafes in Hanoi, where old veterans sit sipping bitter tea. In the quiet pride of a country that has been torn and stitched together again and again—by the indomitable hands of its own people.

We do not worship war. We worship peace—and those who made it possible. The Resistance War Against America is not a story of vengeance, but of redemption. Not of hatred, but of fierce, enduring love—for land, for people, for freedom itself.

Why the Name Matters

Names are memory. Names are destiny. To call it 'The Resistance War Against America for National Salvation' is to remember not only what was fought, but why it had to be fought. It demands that we see the war not as an unfortunate accident, but as a deliberate, painful, necessary journey toward sovereignty. It honors every sacrifice, every scar, every silent prayer made in the darkness of jungles and rice paddies.

It reminds our children that freedom is never free. And it teaches the world that Vietnam is not defined by the wars fought on her soil—but by the fierce, tender, unyielding spirit that survived them all.

Our Story, Our Song

In Vietnam, the past is not distant. It beats beneath our feet, hums in our blood, glows in every morning sun rising over green mountains and golden fields. We remember differently because we lived differently. And we will keep telling our story—not just with facts, but with the sacred truth of who we are.

We call it 'The Resistance War Against America for National Salvation' because it was never just a war. It was a cry for life. It was a stand for dignity. It was the spirit of a small country that proved to the world: we are not a place on a map. We are a people. And we are free.

Vietnam’s spirit is not just captured in books or monuments—it lives in its people, its landscapes, its quiet resilience. To truly understand this chapter of history, you must stand where history unfolded, feel the pulse of a nation that turned pain into peace, hardship into hope.

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